It's the dunk tank.
This is where you come to post big-brained hot takes by chuds, libs, or even fellow leftists, and tear them to itty-bitty pieces with precision dunkstrikes.
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https://nitter.net/PeterSinger/status/1722440246972018857
No, the art does not depict bestiality, don't worry.
yes, you do. Your diet requires humans to breed animals on factory farms: collecting semen from male animals and inseminating female animals. Those actions are mechanically the exact same thing as people committing the crime of bestiality. This is why most bestiality laws (and animal cruelty laws, for that matter) read something like "you can't fuck or mutilate animals, unless it's for a farming purpose".
Don't eat em, don't fuck em.
Well OBVIOUSLY that doesn't count because flails arms wildly
i don't get sexual gratification from my food
Carnists stop misrepresenting our arguments challenge (rating: impossible)
Carnists are werechuds and vegans are their full moon
you are on the internet, fool, you could be arguing with a 14 year old
also you really missed the opportunity to have the name 'Bean Brain'
Getting sexual gratification from an act is not the crime here lol. Is this protestant brainworms or something? If now on starting tomorrow via some magical means, all humans started orgasming after biting into a steak, would it then now suddenly be morally wrong to consume steak?
no it's the common usage of "bestiality." outside of vegan standard english i guess.
this argument makes no sense at all, it rests upon strange things you proposed happening, and an assumption of the result
find a better argument
Find a better argument other than "Torturing and exploiting animals is okay as long as you're not horny while doing it"
When did I say any of that, I was just asking for an improvement in arguing methods. Relying on nothing but vulgar ideology does nothing for you. This isn't a marxist debate, this is some strange superiority complex induced vibes session.
Yes you are correct in the main opinion of veganism, but you have obviously not found the finer details.
The thread was somebody defending insemination of livestock, or at least trying to draw a distinction between bestiality and insemination because it is done to farm them rather than for sexual pleasure. My argument is that your intentions do not matter. Is the harm mitigated because you weren't horny while doing it? Why is it more important to view the crime through the lens of the perpetrator rather than through the lens of the victim in this scenario? It's a distinction without a difference.
I don't see a single person defending that at all, even the banned dude.
So intention means nothing? You have jumped from vulgar ideology to vulgar materialism.
These are extremely online arguments. And using parallels that just don't match. Again, find an argument worth having.
Do you often hide like this, behind a phrase critique or emojis, or is this a special sort of backtracking
I'm asking you what the fuck you're talking about. You keep saying "these arguments are online, this parallel doesn't match, this is vulgar materialism and vulgar idealism" but you never offer an argument or explanation why. Just vaguely gesturing that you disagree with what's being said. From the very first response where I asked if it would be suddenly wrong to consume a steak only if it sexually gratified you, to which you simply said "This makes no sense". But it does make sense. It makes perfect sense. You know what question is being asked. Your feigning confusion because you don't want to answer but you were compelled to reply anyway because you took exception to the gist of my argument.
For the love of god make a statement or take a position. Make a substantive claim or something. Or at least explain
No, a real position is just a ban, especially if it doesn't match vulgar ideology like the ones shown in these comments.
It literally doesn't make sense. The example you just randomly magikked into existence to mock didn't even reflect a real situation. Farmers do not get sexual gratification from their work, they slaughter and move on. Its a malformation of an argument designed to do nothing but bring moral scorn upon the subject.
I do not want to truly engage with an entity that has the opinion that people are one step from having sexual intercourse with animals because they eat thanksgiving turkey. Most people either don't care or don't think about where it comes from. Educate them there, don't make up some 'moral' nonsense to browbeat them over. This isn't class, this isn't marxism, this is veganism. An important matter but far less so than others of gender, sexual, and worker liberation.
What does this even mean? You could just not give a reason, it'd look less problematic.
I would argue there is a distinction between the two because bestiality is performing these actions for sexual gratification. Your overall point I do agree with, that the way we interact with animals in factory farms is sexual violence, but it is a different sort
Sure and that's how the law categorizes it: your "purpose" when committing the act is what matters. I personally think the particular categorization of different purposes (so that economic reward is valid, gustatory sensual pleasure is valid, and sexual/sensual or sadistic pleasure is not) is arbitrary in a nakedly self-serving way. I have never seen any moral reasoning that one specific kind of sensory pleasure should justify sexual contact with animals but another should not; carnists usually fall back to arguments that eating animals is one way to satisfy a physical need. (Such arguments are of course inadequate to explain harm done simply to make food taste better, like restricting animal movement or gavage). In general we do give weight to purposes when people commit acts that they thought were good, or did not expect to result in negative consequences, so in theory intention is a valid thing to consider.
I personally reject the "we didn't explicitly want this subset of results, but we took this action knowing full well it was going to cause these results" liberal apologia that we see for military collateral damage and such.
I don't think all of this is wrong, but there's a blending between discussing concepts and actual practice. "Is it wrong to harm animals for pleasure?" is a useful question, but separate from "is it wrong to fuck animals for sexual pleasure?" and both of these are distinct from "can certain kinds of pleasure justify harm generally?" I don't think you're necessarily wrong to put them together because you are making a good point about complicity in atrocity, but it is not the kind of conversation I want to have.
mhm. all reasonably different questions. I hew consequentialist, so I don't really see why one's state of mind (anticipating gustatory pleasure or experiencing sexual pleasure) while fucking the animal makes a moral difference. I think that the distinction you see between the first two questions is largely informed by custom: in pre-modern times a function of what was "normal", and today a byproduct of how industrial agriculture sanitizes the process of raising animals for food to give us neat blocks of commodity on the grocery store shelf.
Tangential but you might find Why I'm Not a Negative Utilitarian interesting. I was gonna write something about utilitarian view of pleasure types but it's not really important.
Good luck in the posting war against anti-intellectualism. Honestly I'm kind of surprised by the comments here. Since the issue affects almost nobody directly I feel like everybody should be able to dispassionately debate-bro about it even though it's taboo.