This is a pretty good (if brief) critique of Marx and other anti-capitalist thinkers but he says almost nothing about how a Neoabolitionist society would work in practice. He holds up Mondragon as an example but he does not say anything about other industries besides manufacturing.
For example, say I hire a plumber to fix a leaking faucet in my kitchen. That’s an ordinary thing to do in today’s capitalist society. Does that contract still exist under Neoabolition? If not then what? Does the plumber continue owning my faucet and charge me rent for it? Does the plumber now own a share of my house?
What about surgeons? If I hire a surgeon to fix a damaged tendon in my elbow, does the surgeon own part of my body? No obviously not, since my body is inalienable from me.
You might say that plumbers and doctors are independent contractors and so we should carve out an exemption for them so they can continue to operate, under Neoabolition, as independent contractors who freely sell the product of their labour and derive one hundred percent of the profit from it. Carpenters, plumbers, electricians, movers, repairpersons, and other specialists would all be independent contractors available for hire.
So then the capitalist, under the new system, hires a bunch of independent contractors to build, maintain, and repair his factory which has no permanent employees but is otherwise fully automated.
Am I missing something?