news

Yeah no, I'm not taking that at face value whatsoever, so I'll just leave this great write-up by user please_dont that contradicts your assertion cause he knows more about it than me, check your sources there bud to make sure you're not pollinating any anti-commie agitprop

Seems like the Indian government reports about the ereas the Naxalites are operating disagree with the "no popular support/just shoot and blow up stuff and demand changes" https://tribal.nic.in/writereaddata/AnnualReport/DevelopmentChallengesinExtremistAffectedAreas.pdf .You really shouldnt minimize or look down on their struggle and praxis

Land redistribution

Though no precise estimates are available, it is a fact that in some cases the Naxalite movement has succeeded in helping the landless to occupy a substantial extent of government land, whether for homesteads or for cultivation. In Bihar all the Naxalite parties have attempted to assist, in their respective areas of influence, the landless Musahars, the lowest among the dalits, to take possession of a sizable extent of such land.

labor organizing and labour rights:

Naxalites have secured increases in the rate of payment for the picking of tendu leaf which is used for rolling beedies, in the forest areas of Andhra Pradesh, Chhattisgarh, Orissa, Maharashtra, and Jharkhand. This was a very major source of exploitation of adivasi labor, and while the Government knowingly ignored it, the Naxalites put an effective end to it. The exploitation was so severe that the rates have over the years increased up to fifty times what the tendu patta contractors used to pay before the Naxalites stepped in.

The Minimum Wages Act remains an act on paper in much of rural India… In the areas of their activity, it is reported that Naxalites have ensured payment of decent wage rates, though they have not usually gone by the statutory minimum wage rates. The rates they have ensured are sometimes higher and sometimes lower than the statutory rate. Their orientation to rights is in general not governed by statutory entitlement but what they regard as just and fair, taking all factors that they believe to be relevant into consideration.

There are also large areas of labor not governed by the Minimum Wages Act... Since the Naxalites are in any case not bothered whether or not there is a law governing the right they are espousing, they have intervened and determined fair wage rates in their perception in all labor processes in their areas of influence. This includes wages for washing clothes, making pots, tending cattle, repairing implements, etc.

Public property protection

Enjoyment of common property resources as a traditional right by cattle-herds, fishing communities, toddy toppers, stone workers, has become vulnerable due to the appropriation of these resources by the dominant sections of society or by the others with their support. The Naxalites have tried to ensure the protection of this right wherever they are active.

Pressure from their activities forced the state to actualy care welfare state wise

On some occasions the Naxalites have been able to put pressure upon lower level administrators to perform their job effectively. The pressure exerted by the Naxalite movement has had some effect in ensuring proper attendance of teachers, doctors etc.

Rahul Pandita (winner of the International Red Cross Award) also writes about their activity:

In the field of health as well, the Maoists often fill in large gaps left by the state. Their mobile medical units cover large distances to offer primary health care to tribals... Various training camps are held regularly on preventive measures against diseases such as diarrhea or malaria. The grass-root doctors in the medical squads can administer vaccines, identify a number of diseases through symptoms, and treat injuries that are not severe. Some can even conduct simple blood tests to arrive at a diagnosis. This is a significant advantage in such areas.

Social Issues (Race, Gender, Forced Labor, etc.)

The Naxalites have fought discrimination against adivasis (indigenous people). From the report:

Wherever there is a basis for discretion on the part of government officials, forest personnel have had to be appeased in different ways to avoid harassment. It was only after the Naxalites entered the picture that the adivasis got protection from this harassment, which was well known to the administration but was normally ignored.

Against caste and gender oppression, which remains a major issue in India and their activity includes putting an end to sexual exploitation of working-class women by upper-caste men:

Impolite forms of address that the dalits were subjected to, and the prohibition in the matter of wearing clean clothes and footwear in the presence of upper castes, or while passing through their localities, and the compulsion to address them as dora or malik and other such oppressive practices, have by and large been brought to an end in their areas of work. The everyday humiliation and sexual exploitation of laboring women of dalit communities by upper caste men is another form of oppression that has been successfully fought. In Bihar there have been many instances where dalits suffering social oppression, and in recent times victims of the massacres perpetrated by the caste senas such as Ranbir Sena. The victims have received that help from the Naxalites.

Putting an end to forced labor in rural communities:

There is no law penalizing forced labor in other forms. Therefore it flourished in the most medieval forms in the Telangana district in Karimnagar, and it took a major upsurge led by the Naxalites in the late seventies and early eighties of the last century to put an end to it.

deterring forced eviction and seizure of natural resources by the Indian government, as well as private corporations:

The forest dwellers (were) perpetually on the brink of eviction from their own habitat... The fear of Naxalite armed resistance deterred the repressive and depredatory moves of the authorities.

Perhaps the most inspiring of all these achievements is the sense of pride, humanity, and empowerment which the Naxalites have instilled in the people. This is acknowledged even by the Indian government:

Apart from the concrete issues undertaken by the Naxalites against social oppression, the fact that the cadre and also most of local leaders of the Naxalite organisations consist of poor villagers of castes looked upon as lowly has endowed the oppressed with much strength. A sense of powerlessness is a characteristic of the psychological make up of oppressed classes. The typical Naxalite cadre, however, is a confident (most probably gun-wielding) teenager from those very classes. To see young boys and girls of their own villages and their own class/caste active in the Naxalite movement, and wielding power over the ‘big’ men of the village and the high and mighty tahsildar has given a sense of empowerment to the oppressed that has inestimable value