this post was submitted on 13 Dec 2023
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Indigenous

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(Tatanka Yotanka; in English, Sitting Bull; Grand River., 1834 - Fort Yates, id., 1890) Hunkpapa Lakota leader. As a young man he was part of the akicita (secret society) Brave Hearts, and gained fame for his deeds, which made him one of the most important Lakota leaders, strong defender of the ancient customs during the struggle of his people against American colonialism.

Sitting Bull formed cross-tribal alliances in his efforts to resist the process of colonization. Sitting Bull also steadfastly refused to become dependent on aid from the U.S. government.

On June 25th, 1876, Colonel Custer and his forces were wiped out at the battle of Little Big Horn. Sitting Bull did not take part in the battle, but acted as a kind of spiritual leader to those who did, performing the Sun Dance, in which he fasted and sacrificed over 100 pieces of flesh from his arms, a week prior.

In response, the U.S. government sent thousands more soldiers to the area, forcing many of the Lakota to surrender over the next year. Sitting Bull refused to surrender, and in May 1877, he led his band north to Wood Mountain, North-West Territories (now Saskatchewan). He remained there until 1881, when he and most of his band returned to U.S. territory and surrendered to U.S. forces.

In 1890, due to fears that Sitting Bull would use his influence to support the Ghost Dance movement (a movement of indigenous resistance), Indian Service agent James McLaughlin ordered his arrest. Early in the morning of December 15th, 39 police officers and four volunteers approached Sitting Bull's house. The camp awakened and men began to converge at the scene.

When Sitting Bull refused to comply, the police used force on him, enraging members of the village. Catch-the-Bear, a Lakota, shouldered his rifle and shot one of the Indian agents, who reacted by firing his revolver into the chest of Sitting Bull, killing him.

In 1953, his Lakota family exhumed what were believed to be his remains, reburying them near Mobridge, South Dakota, near his birthplace.

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[–] JamesConeZone@hexbear.net 13 points 11 months ago

The James Cone quotations will continue until morale improves

Unless [Jesus's] existence is analyzed in light of the oppressed of the land, we are still left wondering what his presence means for the auction block, the Underground Railroad, and contemporary manifestations of black power. To be sure, white theology has informed us that Jesus Christ is the content of the gospel, but it has failed miserably in relating that gospel to Nat Turner, Denmark Vesey, and Gabriel Prosser. It is therefore the task of black theology to make theology relevant to the black reality, asking, “What does Jesus Christ mean for the oppressed blacks of the land?”

The task of explicating the existence of Jesus Christ for blacks is not easy in a white society that uses Christianity as an instrument of oppression. White conservatives and liberals alike present images of a white Jesus that are completely alien to the liberation of the black community. Their Jesus is a mild, easy-going, white American who can afford to mouth the luxuries of “love,” “mercy,” “long-suffering,” and other white irrelevancies, because he has a multibillion-dollar military force to protect him from the encroachments of the ghetto and the “communist conspiracy.” But black existence is existence in a hostile world without the protection of the law. If Jesus Christ is to have any meaning for us, he must leave the security of the suburbs by joining blacks in their condition. What need have we for a white Jesus when we are not white but black? If Jesus Christ is white and not black, he is an oppressor, and we must kill him.