787
More Parmesan? - Existential Comics
(programming.dev)
Original: https://existentialcomics.com/comic/526
you are viewing a single comment's thread
view the rest of the comments
view the rest of the comments
this post was submitted on 04 Dec 2023
787 points (97.8% liked)
Comic Strips
12118 readers
2840 users here now
Comic Strips is a community for those who love comic stories.
The rules are simple:
- The post can be a single image, an image gallery, or a link to a specific comic hosted on another site (the author's website, for instance).
- The comic must be a complete story.
- If it is an external link, it must be to a specific story, not to the root of the site.
- You may post comics from others or your own.
- If you are posting a comic of your own, a maximum of one per week is allowed (I know, your comics are great, but this rule helps avoid spam).
- The comic can be in any language, but if it's not in English, OP must include an English translation in the post's 'body' field (note: you don't need to select a specific language when posting a comic).
- Politeness.
- Adult content is not allowed. This community aims to be fun for people of all ages.
Web of links
- !linuxmemes@lemmy.world: "I use Arch btw"
- !memes@lemmy.world: memes (you don't say!)
founded 1 year ago
MODERATORS
If the rationalist deduces what is logical based on their empirical experience then their reasoning is flawed. We have to accept the axiomatic truth that our senses are limited and cannot account for an absolute truth.
To separate valid perceptions from invalid ones, a person first must assume that the world can be known through the senses. They must also assume that the world is objectively real. These assumptions do not get along well with one other. To say the world is objectively real is to say it is independent of and indifferent to sense perception. Then what in the world can we know? We can know only the effects of the parmesan cheese upon our senses, not the cheese itself.
Rofl
You jest, but some actually do often confuse objective perception with objective reality.
Fact is though, the pursuit of a perfect vessel with which to observe reality is silly and impractical, so we make due with common shared characteristics.
In other words, the cheese itself is not cheese, we only perceive it as cheese
Ceci n'est pas fromage.
Are even our eyes real?
How do they taste?
There is no cheese.
Only Zuul
Lmao
The only truth is that there is no truth
I aspire to your level of philosophical ascension
But mightn't we perceive it as cheese because it is cheese?
Also maybe not, but I don't think we can say it is not cheese.
How would you define objective perception? If empiricism is equally problematic for all humans, then what could possibly qualify as objectivity in perception?
Twas a joke
There is no spoon
We experience a world through the senses. We have no other way to experience any world that may or may not exist. The world experienced through the senses is apparently consistent, and if we do not deal with it, we have bad sensory experiences, or cease to be experienceable to each other entirely. So, since this is the only world we can interact with, and how we do so matters to our happiness, all we can do is take this world on its own terms and deal with it.
The objectively real world may be separate from and indifferent to sense perception, but sense perception isn't indifferent to the objective world. Sense perceptions are caused by an interaction of our sense organs and the world. Surely from repeated patterns of sense perception we can draw some correct inferences about the external world?
How can we be sure that those inferences are correct? Any appeal to empirical evidence would be circular reasoning.
"correct" is a heavy word there. Would reproducible and predictable suffice?
And don't call me Shirley.
Surely you can't be serious