the_dunk_tank
It's the dunk tank.
This is where you come to post big-brained hot takes by chuds, libs, or even fellow leftists, and tear them to itty-bitty pieces with precision dunkstrikes.
Rule 1: All posts must include links to the subject matter, and no identifying information should be redacted.
Rule 2: If your source is a reactionary website, please use archive.is instead of linking directly.
Rule 3: No sectarianism.
Rule 4: TERF/SWERFs Not Welcome
Rule 5: No ableism of any kind (that includes stuff like libt*rd)
Rule 6: Do not post fellow hexbears.
Rule 7: Do not individually target other instances' admins or moderators.
Rule 8: The subject of a post cannot be low hanging fruit, that is comments/posts made by a private person that have low amount of upvotes/likes/views. Comments/Posts made on other instances that are accessible from hexbear are an exception to this. Posts that do not meet this requirement can be posted to !shitreactionariessay@lemmygrad.ml
Rule 9: if you post ironic rage bait im going to make a personal visit to your house to make sure you never make this mistake again
view the rest of the comments
you are focusing on minor points of rhetoric instead of engaging with my broader point and the relevant LLM discussion. I am in fact assuming the null hypothesis in this argument.
first: the null hypothesis is a general statement or default position that there is no relationship between two measured phenomena, or no association among groups.
in this case, the phenomena whose relationship is in question are information processing theory and subjectivity.
consider Hitchen's Razor, which states that 'what may be asserted without evidence may be dismissed without evidence'
even if your specific argument is different, the subject of the OP with which i presumed you more or less agree, argued that not only can information processing theory account for subjectivity, but that it does, and that LLM chatbots possess such subjectivity. This is asserted without proof, and according to hitchen's razor I dismiss this pair of theses equally without proof.
as to your stance that information processing may or may not account for subjectivity, we can formulate this position as the positive claim that 'information processing may account for subjectivity' without losing any meaning. if nothing else, assume this is the position i am arguing against. i am not opposed to agnosticism on this matter.
i offer a syllogism:
A: if information processing can account for subjectivity, it would have done so by now - or, if it can account for subjectivity with only trivial modifications, we would have some indication of paths towards such an account.
B. we do not, in fact, have such an account within current information theory, or theoretical paths of investigation towards such an account.
c. therefore, information theory as it is today, or only trivially modified, does not account for subjectivity